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Pride in the religious sense is the arrogant refusal to let God be God. It is to grab God’s status for one’s self. In the vivid language of the Bible, pride is puffing yourself up in God’s face. Pride is turning down God’s invitation to join the dance of life as a creature in his garden and wishing instead to be the Creator, Independent, reliant on one’s own resources. Never does pride want to pray for strength, ask for grace, plead for mercy, or give thanks to God. Pride is the grand illusion, the fantasy of fantasies, the cosmic put-on.

The fantasy that we can make it as little gods leaves us empty at the center. Once we decide we have to make it on our own, we are attacked by the demons of fear and anxiety. We are worried that we cannot keep our balance as long as we carry no more inside our empty heart than what we can put there. We suspect that we lack the power to become what our pride makes us think we are. So we learn to swagger, to bluff, to use symbols to cover up our fears that we lack substance. We force other people to act as buttresses for the shaky ego that pride created by emptying our soul of God. In the words of God’s love song, we become arrogant.

Vanity is emptiness. A person who is empty at the center of life is vain, and a vain person is almost always arrogant. Every new situation calls forth the questions: ‘What can I get out of this to support the need of my ego for power and applause?’ As he encounters new people, he wonders, ‘How can this person contribute to my need for applause and power?’ He projects his own anxieties onto other people, so when others come to him he wonders, ‘What is this person’s pitch? What does he want from me?’ Life becomes a campaign to use people to support oneself and a constant battle to avoid having others use oneself that way. Vanity creates the need to use people because we cannot keep our balance spiritually if we are empty at the center.

“It is to feed sheep on…truth that men are called to churches and congregations, whatever they may think they are called to do. If you think that you are called to keep a largely worldly organization, miscalled a church, going, with infinitesimal doses of innocuous sub-Christian drugs or stimulants, then the only help I can give you is to advise you to give up the hope of ministry and go and be a street scavenger; a far healthier and more godly job, keeping the streets tidy, than cluttering the church with a lot of worldly claptrap in the delusion that you are doing a job for God. The pastor is called to feed the sheep, even if the sheep do not want to be fed. He is certainly not to become an entertainer of goats. Let goats entertain goats, and let them do it out in goatland. You will certainly not turn goats into sheep by pandering to their goatishness. Do we really believe that the Word of God, by his Spirit, changes, as well as maddens men? If we do, to be evangelists and pastors, feeders of sheep, we must be men of the Word of God.”

“I have come to realize that walking with Jesus is like riding in a car with someone that you just met and have no clue where you are or where you are going. You can get out of the car but then you are stranded with no direction at all. Or you can stay in the car and get to know Jesus and be humbled, surprised, blessed, terrified, beat down, built up and eventually end up where you are meant to be with Jesus at home.”

“As Christians we are not only to know the right world view, the world view that tells us the truth of what is, but consciously to act upon that world view so as to influence society in all its parts and facets across the whole spectrum of life, as much as we can to the extent of our individual and collective ability.”

“Reason has an intrinsic relationship to God, it has cosmic significance. Christians believe the rational world is the projection of a rational God who objectifies His eternal thoughts in the creation and who endows the human creature, the apex of His creation, with the image of God which includes a structure of reason similar to God’s own reason.”